By Berhanu Gutema Balcha
At the political level, there have been ethnic organizations in the name of various ethnic groups such as Afar, Oromo, Somali, Sidama, and Tigrayan since the 1970s. At present due to the policy of ethnic restructuring and ethnic entitlement since 1991 there are nearly hundred ethnic organizations that are legally registered in Ethiopia (National Election Board of Ethiopia 2005). Although a detail study is not carried out on the nature and conviction of these ethnic organizations, it is plausible to claim that in many cases that the major inspirational forces for these ethnic organizations are the attainment of social, political and economic objective rather than primordial or atavistic drives. In almost all cases, the claims for ethnic mobilization and solidarity have been made in the context of redressing ‘injustices of the past’, reclaiming of dignified existence and self-administration, developing of culture and usage of languages which were ignored and barred in the past. These claims are more of a demand for social status, political power and economic benefits (instrumental) rather than preserving or nurturing relationships that make a bond from generation to generation or recognising the overpowering and coercive congruities of blood, speech, custom, and so on (primordial). However, putative generational bond or primordial attachment has been exploited to advance these social, political and economic objectives and this has inclined to create a ‘permanent’ cleavage that could widen and has opened a venue for further exclusion, discrimination and hostilities… Read more >>